Date: Saturday, July 14, 2001 10:13 AM

John 4:46-54

Faith is vital. It is the medium of exchange in the kingdom of heaven.
Jesus said, "According to your faith be it unto you" (Matthew 9:29). I know
that every man needs to possess a genuine faith in Christ for salvation.
However, I want a faith that possesses me. I want to have a faith that is
so strong it can hold me fast even in my darkest night of doubt and need.
That is the kind of faith the nobleman of John 4 needed. Most of us can
expect to live about seventy years, according to statistics. But the
statistical tables don't always work out with real life precision. For
example, we expect to face the deaths of our parents someday. We don't
expect however, to face the deaths of our children. The nobleman in our
text did.

I. The plight of the nobleman (46,47a)
Here was a father with a serious problem. His son "was the point of death."
As a nobleman, he had prestige and power. Without a doubt he had wealth.
It may be safely assumed that the best medical attention had already been
given - yet in vain. Death is no respecter of persons; even the wealthy get
sick and die.
A. The need he had
Isn't it amazing how infirmity draws people to Christ faster than
prosperity does. Sometimes that is what it takes. As C.S. Lewis observed,
"How hard it is turn our thoughts to God when everything is going well with
us."
Innumerable people seldom think of Christ until tragedy knocks on the
door. Someone has said, "Adversity is the Good Shepherd's black dog."
This nobleman was brought to Jesus by trouble. The background of this
man's faith in Christ was that he had lost faith in everything else. The
illness of his son had tested his faith in the doctor's ability to heal his
son, and in the sufficiency of his own resources to save him. The son he
dearly loved was at the point of death, and he was at the end of his
resources. It was the bankruptcy of his own resources that paved the way
for his faith in Christ. This man would have never experienced the power of
Christ unless he had first experienced the poverty of his own soul.
This man's plight was about to become the dark soil in which the flowers
of faith would bloom and blossom.
B. The news he heard
Reports reaching this man brought to him hope. We are not informed how he
heard; the news might have been brought by a friend or by a servant. The
important thing is that he heard of Jesus.
Are people hearing of Jesus from you?

II. The plea of the nobleman (47b-49)
A. A grave request
There is a sense of urgency and seriousness in the nobleman's words. Oh,
the need for urgency in our churches today. Urgency could be defined as the
PRESSURE OF NECESSITY.
The nobleman made two mistakes in his plea of urgency:
1. He told Christ how to handle the need.
He attempted to inform the Lord what He ought to do, how He ought to do it,
and when He ought to do it. Have you ever been guilty of instructing the
Lord? Have you ever said, "Listen, Lord, for your servant speaks" instead
of, "Speak, Lord, for your servant hears"?
2. He presented the need before presenting himself.
More concerned our health, our welfare, our children, our families, and
our future than we are the will and glory of God.
How much better it would have been for him to simply lay himself and his
problem at the feet of Christ and allow Jesus to handle it His own way.

B. A gentle rebuke
"Except ye see signs and wonders ye will not believe." These words, in
response to the hurried, eager appeal of the father, seem to be strangely
unsympathetic, far away from the matter at hand.
What have these words to do with the nobleman and his dying boy? It has
everything to do with him.
It is a revelation of Christ calmness and majestic leisure which befitted
him who needed not to hurry, because He was conscious of His absolute power.
He puts aside the apparently pressing and urgent necessity in order to deal
with a far deeper, more pressing one.
It is worthy of His care to heal the boy, but it was for more needful that
He should train and lead the father to faith. The one can wait much better
than the other. How precious is faith in the estimation of the Lord and what
pains he takes to produce, purify, and strengthen it.
You are not going to believe except you see. There is a faith that is
more noble than this. Believe and thou shalt see.
A lame faith is always on the look out for the crutches of "signs and
wonders.

III. The path of the nobleman (50)
All right, let us find out whether or not you will believe without seeing.
You want me to come down to Capernaum. Well, I am not coming. It is not
necessary for me to come. I don't have to be physically present to heal a
sick child at the point of death. I just stay here and heal him. You go
home. Your son lives!
"The man believed the word" - He heard, believed, obeyed, and rested on the
word. Hd the man not believed Jesus, he would have stayed there still
demanding for Jesus to come down and heal his son.
God's word was all the nobleman needed! No need to hurry home.
Cana was only a few miles from Capernaum. He could have been home easily
in four or five hours. If the healing took place at the seventh hour of the
day, or 1:00 P.M., the official could have been home well before nightfall.
But the man put such confidence in the Word of Jesus that he didn't return
home until the next day. What great faith!
What a difference between the breathless rush to Cana and the quiet return
from it.
"He that believeth shall not make haste"
A. The prayer which ceased
He stopped praying. Sometimes our praying becomes little more than an
exercise in unbelief.
B. The peace which came
Went his way with nothing more than the word of Christ, and yet did he
need anything more than that?

IV. The proof for the nobleman (51-54)
On his way home, he sees some of his servants hurrying toward him.
Evidently they had news. Did his heart skip a beat as a flash of doubt
surfaced in his soul? Did his heart leap within him as faith triumphant
soared? What news could it be but good news? The servant meet him with the
identical words of Jesus, "Thy son liveth."
Notice the question the nobleman put to his servants (52). He wanted to
know when did he began to amend. Amend is used because the nobleman
expected some slow and gradual recovery. He expected a gradual restoration.
He looked for the ordinary course of nature; but here was a miraculous work.
He received far more thant he recokned for (Ephesians 3:20). How little
we know of Christ, and how little we believe in him even when we do trust
Him.

Conclusion:
The nobleman began a faith that is in crisis. After meeting Jesus we
observed a faith that is confident. Not long after we note a faith that is
confirmed (no longer does he just believe the promise but now he believes
the person). In the end we see a faith that is contagious.
The nobleman trusted the word that Jesus spoke, and so should you and I.

Preacher Index